[thechat] An Attack of Sanity?
Marlene Bruce
marlene at digitizethis.com
Wed Oct 10 12:46:06 CDT 2001
Please read this (that includes you, dear Scott).
Thanks,
Marlene
-----
This document was drafted by an experienced Mennonite mediator. He
speaks a lot of truth about what sustains the conditions for conflict
and terror. This is an excellent piece of logical writing. For our
society this is "thinking outside the box" -- for a time such as
this! I ask you to read and share it with other people you know.
----------------------------------------------
[September 11th] has indeed changed our world, but the response that is pending
seems to be the same old way. Read the following and consider passing it on
to others. How can this message get out to our political leaders before it
is too late to respond in a more productive way?
This is a first draft.
John M. Lederach
The Challenge of Terror:
A Traveling Essay
John Paul Lederach
So here I am, a week late arriving home, stuck between Colombia,
Guatemala and Harrisonburg when our world changed. The images flash
even in my sleep. The heart of America ripped. Though natural, the
cry for revenge and the call for the unleashing of the first war of
this century, prolonged or not, seems more connected to social and
psychological processes of finding a way to release deep emotional
anguish, a sense of powerlessness, and our collective loss than it
does as a plan of action seeking to redress the injustice, promote
change and prevent it from ever happening again.
I am stuck from airport to airport as I write this, the reality of a
global system that has suspended even the most basic trust. My
Duracell batteries and fingernail clippers were taken from me today
and it gave me pause for thought. I had a lot of pauses in the last
few days. Life has not been the same. I share these thoughts as an
initial reaction recognizing that it is always easy to take pot-shots
at our leaders from the sidelines, and to have the insights they are
missing when we are not in the middle of very difficult decisions. On
the other hand, having worked for nearly 20 years as a mediator and
proponent of nonviolent change in situations around the globe where
cycles of deep violence seem hell-bent on perpetuating themselves,
and having interacted with people and movements who at the core of
their identity find ways of justifying their part in the cycle, I
feel responsible to try to bring ideas to the search for solutions.
With this in mind I should like to pen several observations about
what I have learned from my experiences and what they might suggest
about the current situation. I believe this starts by naming several
key challenges and then asking what is the nature of a creative
response that takes these seriously in the pursuit of genuine,
durable, and peaceful change.
Some Lessons about the Nature of our Challenge
Always seek to understand the root of the anger. The first and most
important question to pose ourselves is relatively simple though not
easy to answer:
How do people reach this level of anger, hatred and frustration? By
my experience explanations that they are brainwashed by a perverted
leader who holds some kind of magical power over them is an escapist
simplification and will inevitably lead us to very wrong-headed
responses. Anger of this sort, what we could call generational,
identity-based anger, is constructed over time through a combination
of historical events, a deep sense of threat to identify, and direct
experiences of sustained exclusion. This is very important to
understand, because, as I will say again and again, our response to
the immediate events have everything to do with whether we reinforce
and provide the soil, seeds, and nutrients for future cycles of
revenge and violence. Or whether it changes. We should be careful to
pursue one and only one thing as the strategic guidepost of our
response: Avoid doing what they expect. What they expect from us is
the lashing out of the giant against the weak, the many against the
few. This will reinforce their capacity to perpetrate the myth they
carefully seek to sustain: That they are under threat, fighting an
irrational and mad system that has never taken them seriously and
wishes to destroy them and their people. What we need to destroy is
their myth not their people.
Always seek to understand the nature of the organization. Over the
years of working to promote durable peace in situations of deep,
sustained violence I have discovered one consistent purpose about the
nature of movements and organizations who use violence: Sustain
thyself. This is done through a number of approaches, but generally
it is through decentralization of power and structure, secrecy,
autonomy of action through units, and refusal to pursue the conflict
on the terms of the strength and capacities of the enemy. One of the
most intriguing metaphors I have heard used in the last few days is
that this enemy of the United States will be found in their holes,
smoked out, and when they run and are visible, destroyed. This may
well work for groundhogs, trench and maybe even guerilla warfare, but
it is not a useful metaphor for this situation. And neither is the
image that we will need to destroy the village to save it, by which
the population that gives refuge to our enemies is guilty by
association and therefore a legitimate target. In both instances the
metaphor that guides our action misleads us because it is not
connected to the reality. In more specific terms, this is not a
struggle to be conceived of in geographic terms, in terms of physical
spaces and places, that if located can be destroyed, thereby ridding
us of the problem. Quite frankly our biggest and most visible weapon
systems are mostly useless.
We need a new metaphor, and though I generally do not like medical
metaphors to describe conflict, the image of a virus comes to mind
because of its ability to enter unperceived, flow with a system, and
harm it from within. This is the genius of people like Osama Ben
Laden. He understood the power of a free and open system, and has
used it to his benefit. The enemy is not located in a territory. It
has entered our system. And you do not fight this kind of enemy by
shooting at it. You respond by strengthening the capacity of the
system to prevent the virus and strengthen its immunity. It is an
ironic fact that our greatest threat is not in Afghanistan, but in
our own backyard. We surely are not going to bomb Travelocity, Hertz
Rental Car, or an Airline training school in Florida. We must change
metaphors and move beyond the reaction that we can duke it out with
the bad guy, or we run the very serious risk of creating the
environment that sustains and reproduces the virus we wish to prevent.
Always remember that realities are constructed. Conflict is, among
other things, the process of building and sustaining very different
perceptions and interpretations of reality. This means that we have
at the same time multiple realities defined as such by those in
conflict. In the aftermath of such horrific and unmerited violence
that we have just experienced this may sound esoteric. But we must
remember that this fundamental process is how we end up referring to
people as fanatics, madmen, and irrational. In the process of
name-calling we lose the critical capacity to understand that from
within the ways they construct their views, it is not mad lunacy or
fanaticism. All things fall together and make sense. When this is
connected to a long string of actual experiences wherein their views
of the facts are reinforced (for example, years of superpower
struggle that used or excluded them, encroaching Western values of
what is considered immoral by their religious interpretation, or the
construction of an enemy-image who is overwhelmingly powerful and
uses that power in bombing campaigns and always appears to win) then
it is not a difficult process to construct a rational world view of
heroic struggle against evil. Just as we do it, so do they. Listen to
the words we use to justify our actions and responses. And then
listen to words they use. The way to break such a process is not
through a frame of reference of who will win or who is stronger. In
fact the inverse is true. Whoever loses, whether tactical battles or
the war itself, finds intrinsic in the loss the seeds that give birth
to the justification for renewed battle. The way to break such a
cycle of justified violence is to step outside of it. This starts
with understanding that TV sound bites about madmen and evil are not
good sources of policy. The most significant impact that we could
make on their ability to sustain their view of us as evil is to
change their perception of who we are by choosing to strategically
respond in unexpected ways. This will take enormous courage and
courageous leadership capable of envisioning a horizon of change.
Always understand the capacity for recruitment. The greatest power
that terror has is the ability to regenerate itself. What we most
need to understand about the nature of this conflict and the change
process toward a more peaceful world is how recruitment into these
activities happens. In all my experiences in deep-rooted conflict
what stands out most are the ways in which political leaders wishing
to end the violence believed they could achieve it by overpowering
and getting rid of the perpetrator of the violence. That may have
been the lesson of multiple centuries that preceded us. But it is not
the lesson from that past 30 years. The lesson is simple. When people
feel a deep sense of threat, exclusion and generational experiences
of direct violence, their greatest effort is placed on survival. Time
and again in these movements, there has been an extraordinary
capacity for the regeneration of chosen myths and renewed struggle.
One aspect of current U.S. leadership that coherently matches with
the lessons of the past 30 years of protracted conflict settings is
the statement that this will be a long struggle. What is missed is
that the emphasis should be placed on removing the channels,
justifications, and sources that attract and sustain recruitment into
the activities. What I find extraordinary about the recent events is
that none of the perpetrators was much older than 40 and many were
half that age.
This is the reality we face: Recruitment happens on a sustained
basis. It will not stop with the use of military force, in fact, open
warfare will create the soils in which it is fed and grows. Military
action to destroy terror, particularly as it affects significant and
already vulnerable civilian populations will be like hitting a fully
mature dandelion with a golf club. We will participate in making sure
the myth of why we are evil is sustained and we will assure yet
another generation of recruits.
Recognize complexity, but always understand the power of simplicity.
Finally, we must understand the principle of simplicity. I talk a lot
with my students about the need to look carefully at complexity,
which is equally true (and which in the earlier points I start to
explore). However, the key in our current situation that we have
failed to fully comprehend is simplicity. From the standpoint of the
perpetrators, the effectiveness of their actions was in finding
simple ways to use the system to undo it. I believe our greatest task
is to find equally creative and simple tools on the other side.
Suggestions
In keeping with the last point, let me try to be simple. I believe
three things are possible to do and will have a much greater impact
on these challenges than seeking accountability through revenge.
Energetically pursue a sustainable peace process to the
Israeli/Palestinian conflict. Do it now. The United States has much
it can do to support and make this process work. It can bring the
weight of persuasion, the weight of nudging people on all sides to
move toward mutual recognition and stopping the recent and
devastating pattern of violent escalation, and the weight of
including and balancing the process to address historic fears and
basic needs of those involved. If we would bring the same energy to
building an international coalition for peace in this conflict that
we have pursued in building international coalitions for war,
particularly in the Middle East, if we lent significant financial,
moral, and balanced support to all sides that we gave to the Irish
conflict in earlier years, I believe the moment is right and the
stage is set to take a new and qualitative step forward. Sound like
an odd diversion to our current situation of terror? I believe the
opposite is true. This type of action is precisely the kind of thing
needed to create whole new views of who we are and what we stand for
as a nation. Rather than fighting terror with force, we enter their
system and take away one of their most coveted elements: The soils of
generational conflict perceived as injustice used to perpetrate
hatred and recruitment. I believe that monumental times like these
create conditions for monumental change. This approach would solidify
our relationships with a broad array of Middle Easterners and Central
Asians, allies and enemies alike, and would be a blow to the rank and
file of terror. The biggest blow we can serve terror is to make it
irrelevant. The worst thing we could do is to feed it unintentionally
by making it and its leaders the center stage of what we do. Lets
choose democracy and reconciliation over revenge and destruction.
Lets to do exactly what they do not expect, and show them it can work.
Invest financially in development, education, and a broad social
agenda in the countries surrounding Afghanistan rather than
attempting to destroy the Taliban in a search for Ben Laden. The
single greatest pressure that could ever be put on Ben Laden is to
remove the source of his justifications and alliances. Countries like
Pakistan, Tajikistan, and yes, Iran and Syria should be put on the
radar of the West and the United States with a question of strategic
importance: How can we help you meet the fundamental needs of your
people? The strategic approach to changing the nature of how terror
of the kind we have witnessed this week reproduces itself lies in the
quality of relationships we develop with whole regions, peoples, and
worldviews. If we strengthen the web of those relationships, we
weaken and eventually eliminate the soil where terror is born. A
vigorous investment, taking advantage of the current opening given
the horror of this week shared by even those who we traditionally
claimed as state enemies, is immediately available, possible and
pregnant with historic possibilities. Lets do the unexpected. Lets
create a new set of strategic alliances never before thought possible.
Pursue a quiet diplomatic but dynamic and vital support of the Arab
League to begin an internal exploration of how to address the root
causes of discontent in numerous regions. This should be coupled with
energetic ecumenical engagement, not just of key symbolic leaders,
but of a practical and direct exploration of how to create a web of
ethics for a new millennium that builds from the heart and soul of
all traditions but that creates a capacity for each to engage the
roots of violence that are found within their own traditions. Our
challenge, as I see it, is not that of convincing others that our way
of life, our religion, or our structure of governance is better or
closer to Truth and human dignity. It is to be honest about the
sources of violence in our own house and invite others to do the
same. Our global challenge is how to generate and sustain genuine
engagement that encourages people from within their traditions to
seek that which assures the preciousness and respect for life that
every religion sees as an inherent right and gift from the Divine,
and how to build organized political and social life that is
responsive to fundamental human needs. Such a web cannot be created
except through genuine and sustained dialogue and the building of
authentic relationships, at religious and political spheres of
interaction, and at all levels of society. Why not do the unexpected
and show that life-giving ethics are rooted in the core of all
peoples by engaging a strategy of genuine dialogue and relationship?
Such a web of ethics, political and religious, will have an impact on
the roots of terror far greater in the generation of our children's
children than any amount of military action can possibly muster. The
current situation poses an unprecedented opportunity for this to
happen, more so than we have seen at any time before in our global
community.
A Call for the Unexpected
Let me conclude with simple ideas. To face the reality of well
organized, decentralized, self-perpetuating sources of terror, we
need to think differently about the challenges. If indeed this is a
new war it will not be won with a traditional military plan. The key
does not lie in finding and destroying territories, camps, and
certainly not the civilian populations that supposedly house them.
Paradoxically that will only feed the phenomenon and assure that it
lives into a new generation. The key is to think about how a small
virus in a system affects the whole and how to improve the immunity
of the system. We should take extreme care not to provide the
movements we deplore with gratuitous fuel for self-regeneration. Let
us not fulfill their prophecy by providing them with martyrs and
justifications. The power of their action is the simplicity with
which they pursue the fight with global power. They have understood
the power of the powerless. They have understood that melding and
meshing with the enemy creates a base from within. They have not
faced down the enemy with a bigger stick. They did the more powerful
thing: They changed the game. They entered our lives, our homes and
turned our own tools into our demise.
We will not win this struggle for justice, peace and human dignity
with the traditional weapons of war. We need to change the game again.
Let us take up the practical challenges of this reality perhaps best
described in the Cure at Troy an epic poem by Seamus Heaney no
foreigner to the grip of the cycles of terror. Let us give birth to
the unexpected.
So hope for a great sea-change
On the far side of revenge.
Believe that a farther shore
Is reachable from here.
Believe in miracles
And cures and healing wells.
John Paul Lederach
September 16, 2001
jpbus at aol.com
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